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Online Movement Seeks to Nominate Disney’s Banned ‘Song of the South’ for the National Film Registry

July 25, 2025  ·
  Marvin Montanaro
Song of the South

Br'er Rabbit in Song of the South (1946), Walt Disney Productions

In the summer of 2025, an online grassroots campaign has gained traction on social media platforms urging film enthusiasts, Disney fans, and cultural preservationists to nominate Walt Disney’s 1946 film Song of the South for inclusion in the National Film Registry.

Led primarily by cartoonist and conservative commentator Ed McCray, the movement emphasizes the film’s historical, artistic, and cultural significance while pushing back against what proponents call censorship by modern Disney. With the nomination deadline set for August 15, 2025, the campaign has sparked debates about preservation, racial representation, and the role of controversial art in American history.

Background on Song of the South

Released in 1946, Song of the South is a hybrid live-action and animated film based on the Uncle Remus stories by Joel Chandler Harris, which draw from African American folktales.

Song of the South

Br’er Fox and Br’er Rabbit in Song of the South (1946), Walt Disney Productions

The movie follows a young boy who learns life lessons from Uncle Remus (played by James Baskett) through animated tales featuring characters like Br’er Rabbit, Br’er Fox, and Br’er Bear. It was a technical milestone for Disney, blending live-action footage with animation in innovative ways, and it introduced the Oscar-winning song “Zip-a-Dee-Doo-Dah.”

However, the film has long been criticized for perpetuating stereotypes and idealizing post-Civil War plantation life. Upon release, it faced boycotts from groups like the NAACP, and Disney has not re-released it in the U.S. since 1986. The company has since “vaulted” the film, removing references to it from theme parks (e.g., retheming Splash Mountain). Critics argue it glorifies a painful era of American history.

Many defenders contend that the film’s alleged prejudice is overstated or misinterpreted, viewing it as a product of its time rather than intentional hate. They argue for preservation to avoid censorship and to contextualize history.

Song of the South

Br’er Bear and Br’er Fox in Song of the South (1946), Walt Disney Productions

The story is set during Reconstruction (post-1865), not slavery, with Uncle Remus as a free sharecropper, not an enslaved person. Defenders like those on songofthesouth.net note this distinction, arguing the film shows interracial harmony and Uncle Remus as a mentor who outsmarts White characters subtly.

YouTube personality La Reina Creole has been one of the loudest voices pushing back against that narrative. Last year she sat down with That Park Place to explain why she feels the film isn’t “problematic” at all.

Splash Mountain at Disneyland

Splash Mountain is a ride in Disneyland based on the movie Song of the South. Photo Credit: Cd637 at English Wikipedia, CC BY-SA 3.0 <https://creativecommons.org/licenses/by-sa/3.0>, via Wikimedia Commons

“The time period (of the film) is after slavery, known as Reconstruction,” she explained. “In this time period, enslaved Black people, along with Black people who were never slaves, poor White people, and White planter class people had to re-learn how to live together in society under new rules.”

She went on to detail how, during Reconstruction, there were many Black and White sharecroppers working on plantations. In Song of the South there’s even a White family of sharecroppers shown.

“According to my Jim Crow south-raised grandparents, it wasn’t uncommon for both poor Black and White people to live together in relative peace,” she said. “The speech patterns in Song of The South are the same speech patterns my grandparents spoke in. Many people of that day had just a grade school education and it showed in their speech, regardless of race.”

Tiana's Bayou Adventure Exterior

The exterior of Tiana’s Bayou Adventure in Walt Disney World – Photo Credit: M. Montanaro

She then went on to defend the relationship between Uncle Remus and the plantation owners in the film.

“What some call ‘subservient’ in this film is actually the preservation of an existing relationship that did not just end because slavery ended,” La Reina said, referencing how many have incorrectly criticized the film for its portrayal of “happy slaves.”

Despite this, Song of the South remains a touchstone in Disney lore, influencing attractions and merchandise for decades. Its absence from official channels has only fueled underground interest, with bootleg copies circulating online.

The Rise of the Nomination Movement

The current push to nominate Song of the South for the National Film Registry—a list maintained by the Library of Congress to preserve films of “cultural, historic, or aesthetic significance”—began gaining visibility in May 2025 with McCray’s viral X thread.

 

McCray, who describes himself as a “Christian, conservative cartoonist targeted by the left,” has been a vocal advocate for “freeing Uncle Remus” and “rediscovering Walt Disney” through hashtags. His thread provides step-by-step instructions for nomination via the Library of Congress’s online form and outlines reasons for inclusion. 

The movement isn’t new; efforts to nominate the film date back at least to 2011, with individuals repeatedly submitting it without success. In 2022, songofthesouth.net encouraged nominations, noting the August 15th deadline. A Change.org petition launched in 2023 calls for its preservation to ensure “diverse perspectives are represented within our cultural record while respecting freedom of expression.”

Tiana Animatronic

A Tiana animatronic figure in Tiana’s Bayou Adventure in Walt Disney World – Photo Credit: M. Montanaro

Ebony Showcase, a group focused on African American theater history, has also supported nomination efforts.

In 2025, McCray’s campaign has amplified these calls, tying them to broader cultural wars. He frequently reposts his thread, tagging influencers like actor James Woods and podcasters, framing the nomination as a stand against the Disney company’s supposed censorship and a way to honor Walt Disney’s legacy. 

 

Supporters, including culture writer Kat Rosenfield, have praised the effort as a “huge win” against censorship, highlighting the film’s artistic and historical value.

 

The campaign has seen endorsements from Disney fans and conservatives, with many noting that even outspoken progressives like Whoopi Goldberg advocated for the film’s release despite controversy back in 2017.

 

Imagineer Tony Baxter has also noted its box office success in 1980s re-releases and collaboration with the NAACP on related projects like Splash Mountain. 

 

Advocates argue that Song of the South meets the Registry’s criteria for cultural, historic, or aesthetic importance.

Key reasons from McCray’s thread and supporters include:

  • Milestones in Black Representation in Hollywood: James Baskett became the first Black actor to win an Academy Award (an honorary Oscar for his “heart-warming” portrayal of Uncle Remus) and the first signed to a seven-year Disney contract. Hattie McDaniel, the first Black woman to win an Oscar (for Gone with the Wind), appears in the film. Nick Stewart (voice of Br’er Bear) used his earnings to found a theater for Black actors performing classics.
  • Artistic and Technical Achievements: It pioneered extensive blending of live-action and animation, with Baskett’s performance enabling seamless interactions. Animators like Ken Anderson called it their favorite project. “Zip-a-Dee-Doo-Dah” even won an Oscar and became Disney’s most covered song, recorded by legends like Louis Armstrong and Bing Crosby.
  • Walt Disney’s Personal Legacy: Disney featured excerpts from Song of the South in his 1950s TV specials and considered it a favorite. It was integral to Disney parks and characters until recent purges.
  • Anti-Censorship Stance: Proponents claim excluding it erases history and silences diverse voices, especially given its success and influence. McCray argues it’s a “pro-fatherhood film that transcends race,” purged due to modern sensitivities.
Song of the South

James Baskett as Uncle Remus in Song of the South (1946), Walt Disney Productions

The Registry has included controversial films before, like the infinitely more offensive Birth of a Nation (1915), for their historical impact, setting a precedent for preservation without endorsement.

Current Status and How to Participate

As of July 21, 2025, the movement continues with McCray’s persistent posts, including reminders tied to events like Father’s Day and political commentary. Nominations are open via the Library of Congress form.

Selections are announced in December, with 25 films added annually from public suggestions and board review. 

Song of the South

Br’er Rabbit in Song of the South (1946), Walt Disney Productions

Whether Song of the South joins classics like The Wizard of Oz or remains vaulted, the campaign highlights ongoing tensions between preservation and progress in America’s cinematic heritage. Proponents see it as a victory for free expression; detractors, as a step backward.

As McCray puts it, “We can really make a difference.” 

How do you feel about Song of the South? Sound off in the comments and let us know!

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Author: Marvin Montanaro
Marvin Montanaro is the Editor-in-Chief of That Park Place and a seasoned entertainment journalist with nearly two decades of experience across multiple digital media outlets and print publications. He joined That Park Place in 2024, bringing with him a passion for theme parks, pop culture, and film commentary. Based in Orlando, Florida, Marvin regularly visits Walt Disney World and Universal Orlando, offering firsthand reporting and analysis from the parks. He’s also the creative force behind the Tooney Town YouTube channels, where he appears as his satirical alter ego, Marvin the Movie Monster. Montanaro’s insights are rooted in years of real-world reporting and editorial leadership. He can be reached via email at mmontanaro@thatparkplace.com SOCIAL MEDIA: X: http://x.com/marvinmontanaro Instagram: https://www.instagram.com/marvinmontanaro Facebook: https://facebook.com/marvinmontanaro Email: mmontanaro@thatparkplace.com
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Vallor

It is criminal that Disney was able to virtually wipe this film from the historical record. If it weren’t for collectors and torrents Disney might have actually managed to memory hole it entirely.

I don’t know how the Library of Congress works, but I have to wonder if Disney can object to it being inducted and prevent a even single canister of film from being preserved. What does the LoC do then?

Or if Disney claims there are no good copies left, or if the copy they provide is heavily sanitized. I expect there are plenty of ways for Disney to get around this but I know my sister, a Disney nut particularly of Song of the South, has a copy of the VHS somewhere. If Disney “can’t find” anything suitable for submission my sister surely wouldn’t be unhappy if her tape were donated.

Waltslegacy

How the Library of Congress works is it preserves media. The negatives to Walt Disney’s Song of the South are already stored in the LOC vault. How the National Film Registry works is the American people nominate a film and their board debates whether a film belongs on the Registry. This is above Disney’s heads. In theory this is why the National Film Registry exists. Not only has the film been purged but ALL references to it, its characters, music, etc. If we get enough nominations to wheere this is taken seriously then they HAVE to consider it.

No one reached out to me for this article and there’s some missing context and incorrect historical information. James Baskett’s Oscar was known as an eternal Oscar. Only 2 were ever awarded before Hollywood politics retired the practice. James Baskett and the other black actors from the film had been barred from the Atlanta premiere of the film because of jim crow laws. Song of the South premiered in Atlanta due to arrangements made with the Joel Chandler Harris estate. Although it didn’t remove the jim crow laws, how Baskett was affected by the jim crow laws barring him the premiere resulted in the first public debate in the Atlanta media over abolishing these laws. Walt was so disgusted in how the cast was treated that he wanted to make it right to them — especially Baskett. This is how the campaign to get Baskett awarded a superior Oscar began. Hedda Hopper chronicled the fight between the Hollywood left (who were against it) and right (who were for it) in two of her autobiographies. She also wrote many times there was a communist plot against the film and James Baskett, which is something Walt firmly believed.

The often cited boycotts against the film were only a few small demonstrations in a handful of cities. The head of the NAACP at the time had wanted to play Uncle Remus and when Walt rejected him he sought revenge. Walt was made the scapegoat for ALL of Hollywood’s race relations. Although Walt offered to screen the film for them, the NAACP repeatedly refused. Walt was accused of things not in Song of the South. When some of the protestors did see the film they dropped the demonstrations. Darby O’Gill & the Little People had far wider protests than Song of the South ever did. (These were politically motivated too.) Song of the South was, in fact, one of the first films that blended an interracial cast. This was a major deal at the time because at the time local municipalities would edit prints of a film and in the jim crow south black characters were often edited out of films. Knowing this, the studios often segregated black characters from the white ones within a film. There is no way to do that with Song of the South.

Having a black man in the role of a father figure to a white boy at this time was also a finger in the eye of racism. Walt never gets credit for this from those who smear the film. Another thing they miss is off screen Uncle Remus goes to Atlanta in the climax because he goes to give a kick in the pants to the boy’s father to step up and take care of his family. Think about that part of the story for the time. Can anyone name another film from that period where a black character does this with a white one?

There is much more historical context like this that is sadly not widely known and not included in this above article.